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_ SON OF ABRAHAM Brillhart_|
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Isaac m. in 1531 _____ Wycliff. The Brillharts fled religious persecution by emigrating to Holland (as did many others in this era). "As they traveled with their packs of belongings on their backs, they saw human bones, charred bodies, and bodies in pits that had either been killed and thrown in, or had starved to death.... To this union were born three girls and one boy, David...one of the boys that had committed a part of the Scriptures to memory on account of the effort made to destroy and burn all religious books and the Bible. Their places of worship had to be secluded and many times they met in the mountains and hill forests to worship and to teach their children the Word of God" [prior to their flight to Holland]. - "The Brillharts of America," by J. A. Brillhart, p. 17. There is an Eichstatt (Eichstad ?) about 90 kilometers NNW of Munich, and about 60 km SSE of Nurnberg -- is this the Brillhart home area?
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The next time you are washing your hands and complain because the water temperature isn't just how you like it, think about how things used to be. Here are some facts about the 1500s':
Most people got married in June because they took their yearly bath in May, and still smelled pretty good by June. However, they were starting to smell, so brides carried a bouquet of flowers to hide the body odor. Hence the custom today of carrying a bouquet when getting married.
Baths consisted of a big tub filled with hot water. The man of the house had the privilege of the nice clean water, then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water was so dirty you could actually lose someone in it. Hence the saying, Don't throw the baby out with the Bath water.
Houses had thatched roofs-thick straw-piled high, with no wood underneath. It was the only place for animals to get warm, so all the cats and other small animals (mice, bugs) lived in the roof. When it rained it became slippery and sometimes the animals would slip and fall off the roof. Hence the saying It's raining cats and dogs.
There was nothing to stop things from falling into the house. This posed a real problem in the bedroom where bugs and other droppings could mess up your nice clean bed. Hence, a bed with big posts and a sheet hung over the top afforded some protection. That's how canopy beds came into existence.
The floor was dirt. Only the wealthy had something other than dirt. Hence the saying, Dirt poor. The wealthy had slate floors that would get slippery in the winter when wet, so they spread thresh (straw) on floor to help keep their footing. As the winter wore on, they added more thresh until, when you opened the door, it would all start slipping outside. A piece of wood was placed in the entrance way. Hence the saying a thresh hold.
In those old days, they cooked in the kitchen with a big kettle that always hung over the fire. Every day they lit the fire and added things to the pot. They ate mostly vegetables and did not get much meat. They would eat the stew for dinner, leaving leftovers in the pot to get cold overnight and then start over the next day. Sometimes stew had food in it that had been there for quite a while. Hence the rhyme, Peas porridge hot, peas porridge cold, peas porridge in the pot nine days old.
Sometimes they could obtain pork, which made them feel quite special. When visitors came over, they would hang up their bacon to show off. It was a sign of wealth that a man could, bring home the bacon. They would cut off a little to share with guests and would all sit around and chew the fat.
Those with money had plates made of pewter. Food with high acid content caused some of the lead to leach onto the food, causing lead poisoning death. This happened most often with tomatoes, so for the next 400 years or so, tomatoes were considered poisonous.
Bread was divided according to status. Workers got the burnt bottom of the loaf, the family got the middle, and guests got the top, or the upper crust.
Lead cups were used to drink ale or whisky. The combination would sometimes knock a person out for a couple of days. Someone walking along the road would take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait and see if they would wake up. Hence the custom of holding a wake.
England is old and small and the local folks started running out of places to bury people. So they would dig up coffins and would take the bones to a bone-house, and reuse the grave. When reopening these coffins, 1 out of 25 coffins were found to have scratch marks on the inside and they realized they had been burying people alive. So they would tie a string on the wrist of the corpse, lead it through the coffin and up through the ground and tie it to a bell. Someone would have to sit out in the graveyard all night (the graveyard shift) to listen for the bell; thus, someone could be, saved by the bell or was considered a dead ringer.
And that's the truth. Now, whoever said History was boring !
_Eberhard I von der MARK _+
| (.... - 1308)
_Engelbert II von der MARK _|__________________________
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_Adolf II von der MARK _|
| (.... - 1347) m 1332 |
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| m 1332 |
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_Adolf I of CLEVES __|
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[16357] See http://www.angelfire.com/mi/RedBearsDream/Julich-Cleves.html
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(1872 - 1950) m 1895|
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[38905] "The Mansfield News-Journal, 27 Sept 1993," p. 15: "Virgil L. Farst, 86, of 113 Church St died Sunday morning in Mansfield General Hospital after a brief illness. Mr. Farst was born April 19, 1907, in Richland County and lived in the Mansfield and Bellville areas most of his life. A 1926 graduate of Lexington High School, he was also a graduate of the Columbus Barber College and operated barber shops in Mansfield, Little Washington and Bellville for 65 years. He was a member of the Little Washington Congregational Church, where he had served as a deacon, trustee and usher. He was a charter member of the Bellville Lions Club and was an end man in the club's annual minstrel shows for many years. He was a former member and past president of the Bellville Board of Education. He is survived by three daughters and sons-in-law, Dorothy and Robert Heichel, Roma and James Gatton and Donna and David Turner, all of Bellville; eight grandchildren; 18 greatgrandchildren; and a great-greatgrandchild. He was preceded in death by his wife of 60 years, Margaret Chalfant Farst; two brothers; and two sisters."
[58500] Charles is said to be son of John Holyoke (1773-1831) & Miriam Tibbetts (1779-1850; m. 27 November 1800 in Brewer, Penobscot Co., ME).
_Francis LITTLEFIELD _
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_Francis LITTLEFIELD _|______________________
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_John LITTLEFIELD ___|
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| |_Annis AUSTIN ________________|
| (1586 - 1676) m 1614 |
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| (1630 - 1674) m 1645|
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| _William HILTON ______+
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| _William HILTON ______|_Margaret METCALFE ___
| | (1550 - 1605) m 1569 (.... - 1565)
| _William HILTON ______________|
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| _William HILTON _____|
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_John PINKHAM _______|
| (1644 - 1724) m 1674|
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_Richard PINKHAM ____|
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m 1738 |
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_William RAWSON _____|
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| _John BASS __________|
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| | |_Ruth ALDEN _________|_Priscilla MULLINS ______
| | (1637 - 1674) m 1657
| _John BASS __________|
| | (1688 - 1762) m 1716|
| | | _Henry ADAMS ____________+
| | | | (1583 - 1646) m 1609
| | | _Joseph ADAMS _______|_Edith Roseamund SQUIRE _
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| | |_Abigail ADAMS ______|
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| | (1634 - 1692) m 1650
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(1692 - 1761) m 1716|
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| _Stephen PAYNE ______|_Elizabeth SHEAFE _______
| | (1626 - 1691) m 1651
|_Lydia PAYNE ________|
(1670 - ....) m 1688|
| _Samuel BASS ____________
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|_Hannah BASS ________|_________________________
m 1651
[26373]
[S430]
Ancestry World Tree Project
[26374]
[S430]
Ancestry World Tree Project
[59826]
[S430]
Ancestry World Tree Project
_Francis SCRUGGS ____+
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_Richard SCRUGGS ____|
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| m 1686 |
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|_Anne (Grose or) GROSS _|
m 1686 |
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